Situated on the banks of the Yamuna in Delhi dune lover boy but does anyone know why it's called Majnu Ka Tila is known for two things. One, a large number of Tibetan refugees residence, and two, the Sikrkhon is the famous Gurdwara Sahib Majnu mound. Made to the gurdwara Gurumuk met in a tent. Wife and two small children in the tent met him, he seemed to have been naked in conversation. However, a year ago, they were not so naked.
Hyderabad in Sindh province of Pakistan come Gurumuk Delhi. The government would not be permitted even if they are not coming back ever since. They are willing to stay in the jails of Pakistan to return but no whit. He committed no crime.His only crime is that they are Hindus in Pakistan.
Year after year, on one pretext Hindu families migrated from Pakistan to reach India. After coming here once again they did not want to go back. This is because they are so cash-strapped? By talking to Gurumuk not think so. Unlike the refugee influx from Bangladesh due to poor Muslims save your money but come to India to save religion. In the past few months, several Pakistani Hindus have come with the intention of settling in India. They all seem happy here in poverty and rainy. They think that the twenty-four hours they got rid of the panic caused by the Hindus in Pakistan, there was trouble. '' During the conversation they clearly state that the Indian government will try to remove us from the Families of us are willing to kill themselves with fire.
August 4, 2011 A crew of 147 had arrived in India from Pakistan. None of which has not been returned. It all came back on the mound Majnu. After they individually have spread in. Asked about the status of Hindus in Pakistan Sindh Hyderabad from Gurmukh read alone in his 6 brothers - have written to say that even though our house there, fittingly, but the safety was not. This pressure is created by all Hindus to accept the Muslim religion, then obviously be cut from the rest of his life. With the Hindus are treated as untouchables. Hindus all over the place to go to school or keeping separate utensils. Lots of places to drink, they are not glass. He has to drink water by hand.
He said that his biggest problem with the Hindus respect it is not safe. If the family did not agree to this, then the girls are forced to change religion. There are many families which is half Hindu, half Muslim. Asked on whether or not the police, he told police only two appearances - four times round kills, but the result does nothing. Government not moving there. He only plays the role of a silent spectator.There are around us - there is no temple in which we can worship.
How to reach India, he replied that we were trying to get visas to almost 6 years, but they are bound to fail every time. He then went to India allowed. He explained how there is a problem, but is better than Pakistan. Even though the rain water from dripping into the tents, but my kids there may be a comfort to the heart.Which we do not have. Some of their children go to school with the help of an institution. Gurmukh said spotters Redi fruit of our future, but it may be good to visit their children's future.
The constant pressure on children is that they leave their religion adopt the Muslim religion. Most kids do not read this. Some guy even if the reading is afraid to send girls to school no. Trump Das said many times, they entered the house and took all the same. He said the city is occupied by several people on Smsnon.When asked why not come to India in 1947, the same time they were sharing.
While it would trump the rich will have a foot in Pakistan, India remains the second.Those guys know what state that there are poor Hindus.
Hindus in Pakistan, he definitely has to be his crime. Dialogue in order to trump naked eye coming here is no threat to anyone. Not even with Muslims. But still he feels that he will know most will say that Pakistan would suffer the brunt of his relatives. Quaid - e - Azam Jinnah secular Pakistani Nirih and they were stranded in Pakistan persecution simply because they did not accept Islam.
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